Facebook users plan protest against site’s ‘real name’ policy at headquarters

Drag queens, transgender people and others part of #MyNameIs coalition will demand removal of fake name reporting option and clearer appeals process

facebook profile
The #MyNameIs coalition will demonstrate Sunday at 11am across the street from Facebook’s Menlo Park headquarters in California. Photograph: David J. Green – lifestyle 2/Alamy

Drag queens plan to lead a demonstration outside Facebook’s Silicon Valleyheadquarters on Monday in response to the company’s “real name” policy.

Facebook has repeatedly stated its opposition to anonymous users and has suspended accounts when people do not use their officially recognised names. The policy has incited drag queens, transgender people, Native Americans, domestic violence survivors and others who do not use the names on their birth certificates to come together against the policy as part of the #MyNameIs coalition.

Currently, any user can report that another user is using a false identity. Some members of the #MyNameIs coalition believe they are targeted by malicious users who oppose their identity and behavior. “Facebook sides with those bullies,” said Sister Roma, one of the leaders of the effort to change the policy.

She and other opponents have met with Facebook multiple times to discuss the policy, including discussions with the company’s chief product officer, Chris Cox, and head of global policy management, Monika Bickert.

Drag queens challenged the social media giant last September after several received emails telling them that they must change their profiles to their “real names”. Cox subsequently apologized. But talks have since soured and the group believes the company is not moving quickly enough to address their concerns.

Facebook has adjusted its policy to create a clearer appeals process for people whose accounts have been suspended, and loosened the requirements for people who want to use their “authentic name” instead of their legal name. But the company has stated that a core element of its site is that it does not allow “anonymous” users.

“Having people use their authentic names makes them more accountable, and also helps us root out accounts created for malicious purposes, like harassment, fraud, impersonation and hate speech,” the company said in a statement.

Those opposed to the policy think it is archaic and needs to be changed.

“Facebook is no longer a cool website started by a bunch of guys who want to chat each other and see chicks, and see who they are talking to,” said Sister Roma. “It’s changed – and it’s time for Facebook’s policies and original ideas to change, because users’ identities are as fluid as users themselves today.”

The protest is scheduled to begin at 11am, across the street from Facebook’s Menlo Park headquarters. Demonstrators are going to demand that the company remove the fake-name reporting option, stop verifying people with government identification, and develop a more clear appeals process.

 Serious though, you have to be crazy to use your real name. I have read in the news of crazy people who will track you down and kill you if they don’t like something you say. Fuck jewbook and it’s unquenchable lust for power!


Screenshot 2015-05-31 at 9.20.53 AM

NEW YORK, May 29, 2015 — Animal rights activists went to court this week to call for chimpanzees held in captivity to be recognized as persons under the law. Personhood USA warns that granting chimps legal personhood denigrates the value of human life, particularly for the disabled and unborn children in the womb.

“The most dangerous flaw in these lawsuits is the premise that personhood is based on cognitive abilities,” explained Jennifer Mason, Personhood USA spokeswoman. “Cognition or self-awareness is not a standard to determine personhood. If that were so, some disabled people, infants, and elderly determined to have fewer cognitive abilities than others could be labeled non-persons.”

Mason continued: “Personhood is not based upon intelligence, location, size, development, appearance, color, or sex. All human beings are persons, with dignity and rights – being a human is enough.”

Steven Wise, the adjunct professor at a Catholic law school who filed the lawsuit, has been quoted as saying that he saw no difference between a chimpanzee and his four-and-a-half-year-old son. Taking a page from Peter Singer, the nation’s foremost enemy of personhood for all members of the human family, Steven Wise has become another voice clamoring for the dehumanization of people deemed “lesser” than himself.

“While of course it is important to be kind to animals, and treat them well, charity begins at home. Let’s value the rights of our own kind and protect other innocent human beings first and foremost,” concluded Mason.

Personhood USA is the largest personhood organization in the country. They advocate for human exceptionalism and oppose the legal recognition of animals as persons.

SIGN the petition: Stop Chimp Personhood


How To Speak Gibberish & Win A National Debate Title

Good news from Towson University:

Towson University Debate Team members Ameena Ruffin ‘15 and Korey Johnson ’16 made history at the Cross Examination Debate Association (CEDA) national championship Monday night.

“Ruffin and Johnson are the first African-American women’s team to win a national tournament,” said Mike Davis, president of the Cross Examination Debate Association. In a sense, it’s a double record. “No [individual] African-American woman has ever won our tournament before,” Davis confirmed.

Congratulations, right? Wrong. This is a politically correct fraud. The winning round is in the video above. Fast forward to the 1:08 mark, and let it play. You won’t believe your eyes and ears. This Dada performance is what won a national college debate competition. Believe it or not, the teams were debating the War Powers Resolution. The Atlantic reports that the strategy of the Towson team was deliberate. Excerpt:

 Rather than address the resolution straight on, Ruffin and Johnson, along with other teams of African-Americans, attacked its premise. The more pressing issue, they argued, is how the U.S. government is at war with poor black communities.

In the final round, Ruffin and Johnson squared off against Rashid Campbell and George Lee from the University of Oklahoma, two highly accomplished African-American debaters with distinctive dreadlocks and dashikis. Over four hours, the two teams engaged in a heated discussion of concepts like “nigga authenticity” and performed hip-hop and spoken-word poetry in the traditional timed format. At one point during Lee’s rebuttal, the clock ran out but he refused to yield the floor. “Fuck the time!” he yelled. His partner Campbell, who won the top speaker award at the National Debate Tournament two weeks later, had been unfairly targeted by the police at the debate venue just days before, and cited this experience as evidence for his case against the government’s treatment of poor African-Americans.

This year wasn’t the first time this had happened. In the 2013 championship, two men from Emporia State University, Ryan Walsh and Elijah Smith, employed a similar style and became the first African-Americans to win two national debate tournaments. Many of their arguments, based on personal memoir and rap music, completely ignored the stated resolution, and instead asserted that the framework of collegiate debate has historically privileged straight, white, middle-class students.

In other words — and this is no exaggeration — we must privilege gibberish and racial harangue that has nothing to do with the question under debate, because facts and logic are — wait for it — racist.

If you want to see what, exactly, this insanity produces, watch that video from the 1:08 mark. You will see an adult woman appear to be having a psychotic break as she addresses the audience. You will wonder, “Why is no one helping her? She’s making a fool of herself.” It turns out that this was deliberate … and it helped her team win the national competition. It’s as if a team turned up at the Super Bowl, decided to play kickball instead of football, and won the game was awarded a victory.

So, what lesson does this send to aspiring college debaters? To withdraw from the organization that honors this madness, because it’s impossible to win. It’s like telling a baseball team that they should play against another team that doesn’t have to observe the rules of baseball, because they’re Special. That the rules of debate don’t have to be followed, that insult and abuse are legitimate forms of argument, and ultimately, that chaos wins, as long as it’s perpetrated by a minority claiming victim status. That’s actually a good strategy for succeeding in academia and community organizing, but not so much in the real world.

UPDATE: A reader in the comments suggests that these students should listen to MLK’s oratory and take a lesson. Absolutely. King was a master of rhetoric. That is the way to change minds. The teachers who are instructing these kids in this sort of thing are guilty of intellectual abuse, as are the CEDA officials who reward it.

UPDATE.2: A reader remarks:

Rod, this post needs a serious correction. While that debate was ridiculous, it is entirely typical of what college “cross examination” debating has been for decades. The trend has been for (mostly white) debaters to talk about nuclear war in a debate about education policy, the environment in a debate about military policy, post structuralism pretty much whenever they feel like it, etc. etc. It’s a ridiculous form of debate but it isn’t some weird black thing. The reason these black students are debating like this is that they are competing, in a league with teams from schools like Harvard and Yale, that rewards this style of debate.

A couple of you have pointed to Noah Millman’s lovely tribute to his recently deceased high school debate teacher. It startled me — well, it actually shocked me — to learn that the kind of thing the Towson students did is, yes, standard practice in forensics these days. Noah writes:

There’s been a lot of that kind of chatter lately about the decline of debate, at the high school and college level, into a combination of “meta” argumentation (debate about the rules of debate, rather than about the topic) and the abandonment of structured argument entirely in favor of “personal testimony” (see here for a good example of such chatter). I understand the laments – but I also understand the other side, inasmuch as I remember what debate was like in my day. Our vaunted technical rules were not designed to persuade, nor were they designed to force us to learn about the topic; rather, they honed our skills where we were already strongest, and were designed to make it easier to shift the ground from the official topic to what we would rather talk about – which was usually global thermonuclear war.

Don’t get me wrong: I learned an enormous amount from researching, and an enormous amount from practicing the art of argument. If I were running a program, as Richard did, I would tilt strongly in the direction of traditional practice, and against newfangled approaches that scant the development of those vital skills. But if I, as a debater, had ever lost to someone who, instead of arguing back, recited a poem, or testified about her personal experience, and had complained to Richard about the loss, I know what he would have said. The judge is always right. If I couldn’t convince the judge that my argument was more deserving than my opponent’s poem, then I had failed. And I deserved to lose. Because here’s the thing: out there in the real world, people will employ all sorts of rhetorical strategies to win, and you need to be prepared for all of them, not just the ones you enjoy the most or think are the most intellectually rewarding.

I had no idea that’s what forensics were about. This strikes me as a fairly nihilistic approach to debate, one that rewards power, not rational thought and argumentation. It’s as if we had two candidates in a political race, and one analyzed the issues and presented a logical argument for why his plans were the better, and why he was better qualified for the office, and the other said simply, “Like you, I am a big supporter of our local football team, and besides, I love America, and the other guy is a communist homo sapiens.” If the athletics-loving demagogue won that race, would we call that a victory for anything any of us would care to support? I think of the great film “12 Angry Men,” and how it demonstrates the power of dispassionate thought and cool logic to cut through the blinding fog of anger, and determine the truth from all the facts. Isn’t that what we should all be aiming for, and the model of public discourse that we ought to be training our minds to esteem? This current forensic model seems to me to be a case of decadent, irrational formalism. How many people who weren’t forensics judges would find that Towson team, or any team that followed its strategy, persuasive? Frankly, I would be afraid to live in a country whose leadership, when debating whether or not to go to war with another nation, turned it into a debate about motherhood and apple pie — and were rewarded for doing so.

UPDATE.3: To be perfectly clear, I concede that I was wrong to say that this team broke the rules of debate by refusing to address the topic, instead choosing to rant about racism, and to say that the woman who looked as if she were having a psychotic break (which she does, to the untrained eye) was doing anything wrong. I learned from readers that the Towson team’s bizarre display is actually well within the rules and the custom of competitive debate. So, congratulations to them, I guess. I learned something new today: Competitive debate is a completely insane phenomenon.